LET THE LION ROAR HOW TO

As a side note, Calvin was played by Kevin Sorbo (who knew Calvin was so muscular!?). More of these types of debates with historical characters would have strengthened the film. ItвЂ™s a shame that this segment was so short. I could only conclude that the idea that the Church had replaced Israel was fundamentally flawed.вЂќДЄnother highlight of Let the Lion Roar is when Frank engages in a fictional debate with John Calvin. Frank rightly ponders that if this is true, how could we even be sure of our own salvation? Frank concludes, вЂњBut questions like this just didnвЂ™t fit with the God IвЂ™ve come to know, who remains faithful even when we are unfaithful. He then ponders what it would mean for the Church if God was allowed to renege on His promises. Ambrose of Milan stopped Theodosius from compensating a Jewish community in Mesopotamia when a synagogue was burned down by Christians.ДЇrank looks to several verses that affirm in no uncertain terms that GodвЂ™s promises to the Jews were irrevocable (e.g. He even warned that Christians sympathetic to the Jews faced Hell. John Chrysostom penned eight homilies railing against the Jews. In fact, he barely scratches the surface. Anti-Semitic quotes are provided from Hilary of Poitiers, Jerome, John Chrysostom, Ambrose of Milan and Augustine. Anti-Semitism was common among Church fathers a thousand years before the Reformation. The great deception had been able to make it into the Reformation under the radar as it were, because it was so old as to be unnoticeable. The roar of the Lion signals that the great deception is being brought down.

The Lion of Judah is then calling His Church to fulfill their end time purpose in coming to her proper relationship with Israel. ItвЂ™s at this point that the great deception is revealed as the teaching that the Church had replaced Israel in GodвЂ™s purposes. Frank explains, вЂњItвЂ™s been suggested that whatever else the Reformation had changed, anti-Semitism was not touched by it.вЂќ

Any criticism of Luther and Calvin was done objectively and in areas where they did have failings. Frank did not have to make this concession to Luther to make his point, but chose to do so anyway.

However, what is less known is that early in the Reformation, Luther was fond of the Jews and stood up for them against the oppression of the Roman Catholic Church. LutherвЂ™s anti-Semitism is well known by even novice Church historians. This concern was allayed as Frank was quick to commend the Reformers for the important work that they had done in recovering the Gospel from the workвЂ™s based system of Rome. In viewing the trailer, this reviewer was worried that the Reformers may be too harshly critiqued.

The consideration of these issues was a highlight of the film. In exploring this historically, Frank looks to Martin LutherвЂ™s anti-Semitism and John CalvinвЂ™s lack of initiative in welcoming the Jews back into Geneva (they had been exiled fifty years before CalvinвЂ™s arrival). After all, in what significant way could anyone improve on the important work of the Reformers? Through study Frank became convinced that where the Reformation fell short was in understanding how Israel and the Jewish people still mattered in GodвЂ™s plan.

LET THE LION ROAR HOW TO

ItвЂ™s an interesting device that keeps the viewer engaged.ДЇrank wrestled with how to complete the Reformation for twenty years. Throughout much of the film, blurry pictures hang on a wall, only to become clear once Frank begins to address what they depict. However they should be assured that while FrankвЂ™s vision was the impetus for Let the Lion Roar, his arguments behind it are based in history and Scripture. ItвЂ™s at this point that some cessationists may have the urge to stop watching entirely. In the vision he was admonished to complete the Reformation. Frank explains that he was first given a vision in the early eighties during a high point in the charismatic movement. We are then introduced to our host and cardinal figure behind the project: Derek Frank. Let the Lion Roar begins with a reading of Amos 3:7-8, from which the docu-drama gets its name.

Let the lion roar